Excerpt from SCIENCE AND REVOLUTION, On the Importance of Science and the Application of Science to Society, the New Synthesis of Communism, and the Leadership of Bob Avakian, An Interview with Ardea Skybreak
An Explorer, a Critical Thinker, a Follower of BA: Understanding the World, And Changing It For the Better, In the Interests of Humanity
[box]In the early part of 2015, over a number of days, Revolution conducted a wide-ranging interview with Ardea Skybreak. A scientist with professional training in ecology and evolutionary biology, and an advocate of the new synthesis of communism brought forward by Bob Avakian, Skybreak is the author of, among other works, The Science of Evolution and the Myth of Creationism: Knowing What’s Real and Why It Matters, and Of Primeval Steps and Future Leaps: An Essay on the Emergence of Human Beings, the Source of Women’s Oppression, and the Road to Emancipation. This interview was first published online at www.revcom.us.[/box]
Q: I thought a good note to end on would be: What does BA’s leadership and new synthesis of communism have to do with how you understand and approach the world?
AS: [Laughs] People sometimes inquire about what kind of people will work with BA or follow his leadership? And I guess that’s part of what your question is trying to get at. Well, I would say, just look around. I think you’ll find an impressive and diverse mix of creative people of conscience with many different backgrounds, skills, and personalities. Speaking for myself, I guess I’d say that I’ll always be a critical thinker. I just don’t know any other way to be! [laughs] I’m sure I’ll always be curious about just about everything, both in the natural world and in human society. I am both challenged, and sustained, by the diversity and complexity of the natural world and the social world. I think I am, at heart, an explorer. Exploring the unknown, discovering what has not previously been understood, breaking new ground: in my own view, this is a lot of what makes life worth living.
But I also don’t want to just understand the world. I want to help change it, for the better and in the interests of all of humanity. And that’s where BA’s new synthesis of communism comes in for me. Because thanks to BA’s new synthesis of communism, and especially as it is concentrated in his application of scientific methods and approaches, I feel that I have gained, over the years, a much deeper appreciation, not only of the great complexities of the overall process of revolutionary transformation, but also of the very real possibilities for such transformation. How you could actually do it. How you could actually win. How you could actually bring into being a new society that would be worth living in.
If it weren’t for the new synthesis of communism, I might have gotten discouraged. In my own work on the woman question, in my work on popularizing the science of evolution, and in many other areas where I have tried to make some contributions, I have repeatedly drawn great insights from the new synthesis epistemologically and methodologically, and I have tried to apply this in my work, to good effect, I think. In all of my life’s work, I think it’s clear that I am very committed to spreading basic scientific understanding and methods among the people as broadly as possible, helping many, including from the most oppressed and the least formally educated, to actually enter into and participate in the scientific process in their own right. And I am also committed to bringing to bear all my training and life experiences to bringing a more consistently rigorous scientific approach into every nook and cranny of the movement for revolution and to forging the pathways that go towards a new society, a new socialist transition towards communism. And BA’s new synthesis of communism, and the whole method and approach that most clearly characterizes and concentrates it, has inspired and provoked and challenged my work in many positive ways over the years, and in many dimensions.
Again, more than anything else, it is the method and approach concentrated in the new synthesis, and in particular its epistemological dimensions: its rigorous pursuit of the patterns that reveal material reality as it really is, regardless of how unexpected and how uncomfortable those discoveries might be; and its scientific grasp that it is always the contradictions that exist within a thing or process that provide the material basis for change; and that therefore you will find that the material basis for the radical, revolutionary transformation of society and the world resides primarily right within the handful of the key underlying contradictions, the ones that constitute the core underpinnings and defining characteristics of the prevailing system, which today is the system of capitalism-imperialism that currently dominates the world. All this has not only provided the framework within which I feel one can “ask the right questions,” increasingly, but also pursue those questions to their resolution. It has, in a very real sense, provided me personal sustenance and air to breathe. And I feel that it has enabled me to make at least some significant contributions to the overall process of scientific discovery and transformation in various spheres. Not just for my own enlightenment, or because of my own curiosity, although it does assist in this as well [laughs], but also to help advance the process of radical transformation of society that is needed so urgently and by so many. BA’s new synthesis of communism has challenged me in positive ways, and enabled me to make contributions that I would not otherwise have been able to make. And, speaking not only for myself, but for many others who have been inspired in their own work and in their own contributions by BA’s new synthesis, that once again is a sign, an indication, of what I think of as really good scientific leadership.
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