by Bob Avakian
This article is taken from the compilation The Coming Civil War and Repolarization for Revolution in the Present Era.
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These reactionary religious fundamentalists in the U.S., whom we have very correctly identified as Christian Fascists, are actually calling for things to be done in society, and by the government, that many people still believe would not or could not really be done in a country like the U.S. “They could never really be serious about doing that,” many people will say, speaking of things like literally applying what the Bible says about homosexuals—that homosexuals must be put to death. Well, people had better realize how serious these Christian Fascists are, what they actually intend to do, and how serious the situation is. Among these Christian Fascists, including ones who are very influential and powerful, and powerfully connected, there is very definitely an intention of imposing “biblically based morality,” including things like the execution of homosexuals, as “the law of the land.”
Or take another dimension of this: the institution of marriage. In the dispute around gay marriage, some of the people defending the right to gay marriage have tried to answer the argument that gay marriage will undermine the institution of marriage by saying: “If you are really worried about the future of marriage, why don’t you do something about divorce?” Well, as the saying goes, “be careful what you wish for!” I doubt very seriously if those who make this argument by way of defending the right to gay marriage—or at least the great majority of them—actually want to see a situation where divorce is outlawed. But, once again, people better realize how serious this is—and that there are powerful forces who are very serious indeed about outlawing divorce. The fact is that, in Louisiana and some other states, there is already a law providing for “covenant marriages.” There are two kinds of marriages in those states now: in addition to “regular” marriage, there is “covenant marriage,” which, as its religious overtones imply, is based on provisions taken from the Bible. These “covenant marriages” eliminate “no fault divorce,” they make it much more difficult for those who have entered into these marriages to get a divorce. At this point these “covenant marriages” are entered into voluntarily, and there is still the alternative of “regular” marriages— at this point! But these (for now voluntary) “covenant marriages” are part of a very definite and determined drive by Christian Fascist forces to get rid of divorce altogether—to outlaw it outright—and, in a male supremacist society like this, everybody knows, or should know, what that would mean. It would mean that millions and millions of women will be trapped in oppressive—and even physically and sexually abusive—marriages.
Claudia Koonz pointed out in her book The Nazi Conscience that, among the Nazis in Germany, there was a kind of “division of labor”: at times at least, Hitler would sound a more reasonable, and even at times conciliatory, tone—while his followers would be agitating and taking action around the most openly vicious and brutal measures, directed against Jewish people, communists, homosexuals, and others whom the Nazis regarded as an abomination and a blot upon German society. And all this laid the basis for the mass round-ups and executions, and the literal genocide, that followed under the rule of the Nazis. Similarly, the 21st-century American equivalent of Nazis, the Christian Fascists and others generally in the same camp, have their hitmen (and women), including those like David Horowitz, Rush Limbaugh, and Ann Coulter, who are openly foaming at the mouth with attacks on those they see as standing in the way of their program. And, besides attacking people who are genuinely opposed not only to this fascism but to the capitalist-imperialist system as a whole, one of the main lines of their assault is (to use a very relevant analogy) viciously going after the Weimar Republic (the bourgeois-democratic republic in Germany after World War 1, which was replaced and forcibly abolished when Hitler and the Nazis came to power in the 1930s). We have to understand the meaning and significance of this, and the purpose behind it.
Going after the equivalent of the Weimar Republic in the U.S. today, the Democratic Party and the “Liberals,” and so on—attacking them as nothing less than traitors—is part of an overall program aimed at silencing and outright suppressing, including through the force of the state, any group or section of society, even within the ruling class, that would pose an obstacle to the implementation of the program that the Christian Fascists, and forces in the same general camp with them, are very seriously seeking to impose on the U.S. (and indeed throughout the world). There is, and for some time there has been, a very definite, conscious and concerted effort by the forces in that general fascist camp to systematically attack not just communists, or anarchists and other radicals, but liberals, mainstream ruling class liberal politicians—attacking them as having been nothing less than traitors, from the time of the cold war to the “war on terror.”
David Horowitz’s latest book is called Unholy Alliance: Radical Islam and the American Left.In looking it over it is clear that it is yet another diatribe that insists that the “liberals” and the left in the U.S. are at least objectively in the same camp with the Islamic fundamentalists and on the wrong side of the “war on terror.” This should be taken very seriously, including because Horowitz has ties with prominent and powerful Republican Party politicians and functionaries, right up to the White House. If you listen to Rush Limbaugh, at this point his main line of attack is not against radicals and communists, such as our party—his attacks are not so much directed against actual leftists all that much—but are much more directed against the mainstream ruling class liberals, because again one of the ways that fascism triumphs is by tearing down “the Weimar Republic”—going after bourgeois-democratic forces in the ruling class—attacking their decadence, their weakness, their inability to defend the national entity, etc. And this is a phenomenon that’s been developing over some time in the U.S., and is now very acute. Ann Coulter recently wrote a book with the explicit title: Treason. These people are out there creating public opinion around this, while Bush still maintains, much of the time, a posture of “inclusiveness” and willingness to work with other ruling class forces, at least on certain terms. Bush didn’t say, during his debates with Kerry, for example: “You are a traitor, and ought to be put to death.” But there are many people, aligned with and supporting Bush now, who are very definitely, and repeatedly, saying these kinds of things. When that is not repudiated by Bush and others in power, what does it mean? What are the implications of this?
The answer is not to seek to defend and maintain the “Weimar Republic” (bourgeois democracy—the “democratic form” of capitalist dictatorship 1) as such. That does not offer a real solution, and certainly not one in the interests of the masses of people and the great majority of humanity. But we should recognize and not be blind to what it means when these fascists put the “Weimar Republic”—by analogy, the liberals in the ruling class—in the camp of enemy, and go so far as to label them traitors, and go after them in that way. What is that preparing the ground for, what are the implications of that? The point, and our objective, once again, is not to defend the Weimar Republic—tailing and upholding the “liberal” section of the imperialist ruling class—but to fully recognize, and oppose in a radically different way and toward radically different ends, the seriousness of these attacks and what this all represents. In previous talks and writings I have spoken to this phenomenon of the unraveling of what for some time has been the “cohering center” of the society and the rule of the bourgeoisie in the U.S.—and how we are already seeing manifestations of that.2 I have emphasized that all of this will not, by any means, be positive in the short run, and left to itself—and it is not the role of communists, it is not meeting our responsibilities, to simply stand by and celebrate all the unraveling of the existing cohering center and form of capitalist rule and think it is going to mean that something positive is bound to emerge from this and in fact is just going to “fall into our lap.” We have to take up the tremendous challenge of repolarization — repolarization for revolution.
The “Weimar Republic” does need to be replaced, and superseded. The bourgeois republic—the rule of capitalism and imperialism, in its bourgeois-democratic form—is in fact a repressive system of rule, rooted in a whole network and process of exploitation and oppression, which brings untold, and unnecessary, suffering to millions, and literally billions, of people, throughout the world, including within the republic itself. It needs to be replaced and superseded, however, not by an even more grotesque and more openly murderous form of the same system, but by a radically new society, and a radically different kind of state, that will open the way and lead finally to the abolition of all forms of oppressive and repressive rule and all relations of domination and exploitation, throughout the world.
1 In a number of places, including in the book Democracy: Can’t We Do Better Than That? and a recent talk, “Dictatorship and Democracy, and the Socialist Transition to Communism,” Bob Avakian explains and examines how societies like the U.S., even where they may not be ruled through open, undisguised repression and terror, and even with all their talk of “democracy for all,” are in fact bourgeois dictatorships—rule over society by the capitalist class, or bourgeoisie, based fundamentally on a monopoly of armed force (and in particular “legitimate” armed force) by that capitalist class and its “right” and ability to use that armed power, including the police and armed forces as well as the courts and bureaucracies, to put down, as brutally as it sees fit, any opposition or resistance that poses a serious challenge to its rule.
2 See the article “The Pyramid of Power and the Struggle to Turn This Whole Thing Upside Down”. Also see previous articles in this compilation by Bob Avakian, including “The Coming Civil War and Repolarization for Revolution in the Present Era” and “The Center—Can It Hold? The Pyramid as Two Ladders”.